Three hours with Uday Prakash - 1

Dear friends, I got chance to meet Uday Prakash, veteran figure of Hindi literature. I think, most of you know Udayprakash more than I know. This is the interpretation of the first segment of our discussion which had been taken place on November 24. I will keep on carrying more segments. I hope, you will get enjoy on it.
The rainy day didn't stop us to meet Uday Prakash, Indian prominent literary figure on November 24 because time had already been fixed for appointment. My friend Nabin Bhibas was very enthusiastic to meet and record interviews for his paper. As a literary figure, Nabin ji also used to tell me about the contemporary Hindi literature at IIMC. His interpretation about Uday Prakash dragged me to go behind him to meet Uday. I would like to stop background and go ahead what happend in that meeting.
The day was rainy and gloomy at Delhi as I mentioned in the earlier. Nabin ji, Ramesh Bhagat and I were going by Metro. We had been told to get down at Anand Bihar. Nabin ji gave Uday a call. We were told to stand in front of the Pacific. Uday himself was coming to receive us there. After ten minutes, awaited time was over. Uday came and welcomed us. The climate was cool but his trust for us made the environment warm. His home is near to the Gajiyabad, boarder of New Delhi and Uttar Pradesh. It took more than 5 minutes to reach his home by his car. Uday introduced us with Kum Kum, his wife. She welcomed us by sweet and hot tea. Then we started to discuss on several issues.
Nabin jee had already given some tips on the way about Uday Prakash who he is. I know that the common feature of literary figures is sentimental. His beginning of discussing with us made me impressive. He said at the beginning of our discussion, 'I am living for my friends-especially youths- who are funding and inspiring me by buying my books.' The mind-blowing words of Udaya Prakash made me sentimental. The veteran personality of an unemployed life was speaking his cons of life. It's better to write here that he was the gold medalist of JNU but gave up the governmental job and devoted on writing. More than three attempts to get job became unsuccessful and that cons of life dragged him into the whole-time writings. His latest novel Mohandash is also the reflection of an unemployed life itself.
He has got experiences in different segment of the life style and experiences. According to him, he has taken the facts of people of the bottom in his novels as well as other writings. 'I am from the remote village of Chhatisgarh that you cannot even imagine' he was saying.

He started to say from contemporary Indian Society. 'This time, civil rights are in danger. If Gandhi were here, he would be accused as enemy because persons who are seeking civil rights are treated as enemy.'
He said that minor persons have been treated as the god in this world. According to him, gods represent the bottom level of people. 'Budda was the voice of paddy farmer who stopped cow cutting and made people understood about the importance of cattle in farming. His father was also a farmer but not King at all. He was GANA PRAMUKH. Ram was not the King, Sita was discovered in the field. Ram fought against Lanka's king. His supporters were Sugreev, Hanuman and so on who were tribal. The war in the Ramayana was the war between two class where Ram represents bottom level people, tribal and Rawana represents as the elite. If you are fighting war against the will of people, you will never win.'